{"id":315,"date":"2024-10-21T07:10:50","date_gmt":"2024-10-21T07:10:50","guid":{"rendered":"https:\/\/www.yorkgamelab.com\/?p=315"},"modified":"2024-10-21T07:12:10","modified_gmt":"2024-10-21T07:12:10","slug":"fake-corpses-and-real-fun-exploring-social-frames-in-pervasive-games","status":"publish","type":"post","link":"https:\/\/www.yorkgamelab.com\/ja\/2024\/10\/21\/fake-corpses-and-real-fun-exploring-social-frames-in-pervasive-games\/","title":{"rendered":"Fake Corpses and Real Fun: Exploring Social Frames in Pervasive Games"},"content":{"rendered":"\n<p>[<strong>\u65e5\u672c\u8a9e\u7248\u304c\u4e0b\u306b\u3042\u308a\u307e\u3059<\/strong>]<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" width=\"1108\" height=\"1108\" data-src=\"https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image.jpeg\" alt=\"I lie dead on the floor surrounded by students going about their day.\u00a0\" class=\"wp-image-319 lazyload\" data-srcset=\"https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image.jpeg 1108w, https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-300x300.jpeg 300w, https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-1024x1024.jpeg 1024w, https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-150x150.jpeg 150w, https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-768x768.jpeg 768w, https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-12x12.jpeg 12w, https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-600x600.jpeg 600w, https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-100x100.jpeg 100w\" data-sizes=\"(max-width: 1108px) 100vw, 1108px\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 1108px; --smush-placeholder-aspect-ratio: 1108\/1108;\" \/><\/figure>\n\n\n\n<p><strong>Figure 1<\/strong>: I lie dead on the floor surrounded by students going about their day.&nbsp;<\/p>\n\n\n\n<p>Some are working on their essays, homework, and other academic pursuits. Some are relaxing, eating, or just going along with their day. None of them know why I\u2019m lying on the floor. None of them know that I\u2019m dead. Soon, a single student comes over. He doesn\u2019t try and resuscitate me. He doesn\u2019t see anything strange with me lying on the floor in a public space. He just takes a quick photo, calls in my death to the rest of the team, and walks away.<\/p>\n\n\n\n<p>This is not normal, is it? So, how did this situation come about?<\/p>\n\n\n\n<p>In this short essay I\u2019ll answer:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Why I\u2019m lying dead on the floor<\/li>\n\n\n\n<li>What it has to do with Suit\u2019s Lusory Attitude and the Magic Circle<\/li>\n\n\n\n<li>Why any of this is important<\/li>\n\n\n\n<li>How this relates to our ways of being (frames) in society<\/li>\n<\/ol>\n\n\n\n<h1 class=\"wp-block-heading\">1: Why I\u2019m lying dead on the floor<\/h1>\n\n\n\n<p>I\u2019m not really dead. Obviously. I\u2019m playing a student-made, pervasive game based on the popular mobile game \u201cAmong Us.\u201d If you don\u2019t know it, here\u2019s a quick description of the game:<\/p>\n\n\n\n<p class=\"has-text-align-center\">&#8212; \ud83e\uddd1\u200d\ud83d\ude80&#8211;<\/p>\n\n\n\n<p>Among Us is a multiplayer social deduction game for 4 to 10 players. The game is set in a space station, where players must complete tasks to keep the ship running while also trying to identify and eliminate the imposters.<\/p>\n\n\n\n<p>There are two roles in Among Us: <strong>Crewmates<\/strong> and <strong>Imposters<\/strong>.&nbsp;<\/p>\n\n\n\n<p><strong>Crewmates<\/strong> are tasked with completing a variety of tasks around the ship, such as fixing wiring, fueling engines, and emptying trash.&nbsp;<\/p>\n\n\n\n<p><strong>Imposters<\/strong> are tasked with sabotaging the ship and killing the crewmates.<\/p>\n\n\n\n<p>The game is played in real-time, and players can communicate with each other using a chat function. Crewmates can use the chat function to discuss who they think the imposters are and to coordinate their tasks. Imposters can use the chat function to lie and deceive their crewmates to avoid being caught.<\/p>\n\n\n\n<p>The game ends when all of the tasks are completed, or when all of the crewmates are killed. If all of the crewmates are killed, the imposters win. If all of the tasks are completed, the crewmates win.<\/p>\n\n\n\n<p>BONUS: I\u2019ve written a think piece on how Among Us could be used in language education <a href=\"https:\/\/llpjournal.org\/2020\/10\/25\/j-york-how-to-teach-languages-with-among-us.html\">here<\/a> (York, 2020).<\/p>\n\n\n\n<p class=\"has-text-align-center\">&#8212; \ud83e\uddd1\u200d\ud83d\ude80&#8211;<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u0d9e Digital version of Among Us<\/h2>\n\n\n\n<p>In the digital game, my agency to \u201cact dead\u201d in the spaceship is completely taken away from me. The game removes my ability to control the character avatar that represents me, and instead, I\u2019m displayed as a kind of cartoon meat stick, bone sticking out to the left (Figure XX). I lose my character avatar and get to control a new avatar: a ghost version of myself which cannot interact with the other still-alive players.<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter\"><img decoding=\"async\" width=\"178\" height=\"137\" data-src=\"https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-2.png\" alt=\"\" class=\"wp-image-318 lazyload\" data-srcset=\"https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-2.png 178w, https:\/\/www.yorkgamelab.com\/wp-content\/uploads\/2024\/10\/image-2-16x12.png 16w\" data-sizes=\"(max-width: 178px) 100vw, 178px\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 178px; --smush-placeholder-aspect-ratio: 178\/137;\" \/><\/figure>\n\n\n\n<p><strong>Figure 2<\/strong>: A corpse avatar in the digital version of Among Us.<\/p>\n\n\n\n<p>Source: <a href=\"https:\/\/among-us.fandom.com\/wiki\/Dead_body\">https:\/\/among-us.fandom.com\/wiki\/Dead_body<\/a>&nbsp;<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u0d9e Real-life version of Among Us<\/h2>\n\n\n\n<p>In this real-life version of the game, however, there is no underlying computer software, or hardcoded rules which dictate how I behave or rob my agency. I decide. I know I\u2019m to play dead, but it\u2019s up to me to enact it.&nbsp;<\/p>\n\n\n\n<p>So, in this case, and in the photo above, I\u2019m doing exactly what is expected of me. My actions (lying down on the fourth floor of Meiji University\u2019s Learning Square at Izumi Campus) are <strong>completely logical<\/strong>,<strong> <\/strong>and, if anything<strong>, the only thing that I should be doing at that point in time<\/strong> \u2026 <strong>if you know that I\u2019m playing a game.<\/strong><\/p>\n\n\n\n<p>That is what this essay is about &#8212; explaining why lying on the floor in public was \u201cthe right and natural thing to do\u201d although from the outside my actions look totally the opposite.<\/p>\n\n\n\n<h1 class=\"wp-block-heading\">2: The Magic Circle of Games<\/h1>\n\n\n\n<h2 class=\"wp-block-heading\">The pervasive nature of pervasive games<\/h2>\n\n\n\n<p>This semester in my Freshman Seminar (\u6559\u990a\u6f14\u7fd2) students were tasked with creating a \u201cbig game\u201d or what is known in game-design circles as a \u201cpervasive game.\u201d These are games that blur the boundary known as the \u201cmagic circle\u201d between the real world and the game world. So let\u2019s think about these concepts: game world, non-game world and the barrier(s) between the two.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The magic circle of (non-pervasive) games<\/h2>\n\n\n\n<p>One of the core concepts of game philosophy and game studies is defining where a game starts and ends in relation to non-game, real-life contexts.&nbsp;<\/p>\n\n\n\n<p>The <strong>magic circle<\/strong> is a term coined by Dutch historian of culture Johan Huizinga in his 1938 book Homo Ludens, which describes the temporal and spatial separation of a game from the real world. According to Huizinga, the magic circle is a \u201ctemporary world in which the rules of ordinary life are suspended.\u201d He argues that games create a special kind of reality, separate from the everyday world, in which players can experience a sense of freedom and escape. When players enter the magic circle, they agree to abide by the rules of the game. This creates a sense of shared purpose and cooperation among players, and it allows them to suspend their disbelief and enter into the game world.<\/p>\n\n\n\n<p>As a concrete example, consider boxing. Just by observing a boxing match, we know a number of things clearly:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Who is currently playing.<\/li>\n\n\n\n<li>What is and what is not allowed during play.<\/li>\n\n\n\n<li>Where the game is being played.<\/li>\n\n\n\n<li>When the game starts and ends.<\/li>\n<\/ul>\n\n\n\n<p>These things exist within boundaries which are separate from reality. The <strong>physical boundary<\/strong> of the boxing ring separates the boxing match from non-boxing contexts. The <strong>social boundary<\/strong> tells us who is and isn\u2019t currently engaged in the boxing match. Another boundary exists in terms of the <strong>rules of interaction<\/strong> which allow certain means and discount or prohibit others (that is: if one of the boxers puts horse shoes in their gloves, they are NOT boxing as we know it. They have cheated and thus NOT playing the game. Finally, the <strong>temporal boundary<\/strong> tells us that for 3 to 12 rounds, the two competitors are boxing. Once the time has expired (or someone loses) the game is over.<\/p>\n\n\n\n<p>There is some debate as to whether the magic circle exists. Consalvo (2009) writes that there is no magic circle and Calleja, (2012) tried to erase it. But I\u2019m on the side of there definitely being some kind of boundary between game and non-game context. So let\u2019s first define it and discuss how pervasive games blur it.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Pervasive games and breaking the magic circle<\/h2>\n\n\n\n<p>Pervasive games break the magic circle of games by blurring the line between the game world and the real world. That is exactly what is happening in the case of me lying dead in the Learning Square.&nbsp;<\/p>\n\n\n\n<p>As I have described above, in traditional games, the game world is a separate, self-contained space that is distinct from the real world. Players enter the game world by agreeing to abide by the rules of the game, and they leave the game world when they stop playing. (One of the biggest arguments <em>against <\/em>the magic circle here is with digital games, as the game world exists in a separate space from the real world &#8212; on screen). Pervasive games, on the other hand, do not have a clear boundary between the game world and the real world. The game world can extend into the real world, and the real world can intrude into the game world. This blurring of the boundaries between the game world and the real world can create a sense of immersion and realism for players, but it can also make it difficult to define where the game ends and the real world begins. Which is great (imo). Montola et al. (2009) describe pervasive games as games that use the physical environment as part of the game world and that require players to move through the real world to play.&nbsp;<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">How the \u201cReal Among Us\u201d game breaks the magic circle<\/h2>\n\n\n\n<p>It might be quite obvious, but the real Among Us game breaks\/expands the magic circle in terms of <strong>physical space<\/strong>.<\/p>\n\n\n\n<p>As stated, this game was played on a university campus, where people are conducting their daily activities. As a result, this game takes over space in the real world as its playground. Real Among Us <em>penetrates<\/em> the real world. The clear distinction between &#8220;this area is for playing a game&#8221; and &#8220;this area is for studying&#8221; does not exist for the players of the game. Alternatively, consider this from the perspective of non-players. They are unaware that we are playing a game. The space they are using is for the purpose of studying. This intermingling of purposes is intiitely tied to the mental state of the people in the space, specifically players vs non-players mindsets (something we\u2019ll look at shortly).<\/p>\n\n\n\n<p>BTW, for more on the appropriating nature of play, see Sicart, 2014, Chapter 1. I highly recommend this book!<\/p>\n\n\n\n<h1 class=\"wp-block-heading\">3: Why it matters<\/h1>\n\n\n\n<h2 class=\"wp-block-heading\">Goffman&#8217;s Frames and the Performance of Play<\/h2>\n\n\n\n<p>So, why lie dead on the floor? Beyond the thrill of the game, this action becomes a lens through which to explore how our mental states and actions in pervasive games relate to Goffman&#8217;s theory of &#8220;frames&#8221; and our broader societal interactions.<\/p>\n\n\n\n<p>Erving Goffman\u2019s (1974) concept of \u201c<strong>frames<\/strong>\u201d helps us understand how we make sense of the world around us. According to Goffman, we constantly organize our experiences into interpretive frameworks, or \u201cframes,\u201d that provide context and meaning to our interactions. These frames help us navigate social situations by establishing what is expected and appropriate behaviour. Another important concept for us here is Suit&#8217;s (1978) notion of the \u201c<strong>lusory attitude.<\/strong>\u201d This describes the particular mental state we adopt when playing games, a willingness to suspend disbelief and accept the game&#8217;s fictional reality as our temporary frame of reference.<\/p>\n\n\n\n<p>Now, when we combine these concepts with the unique nature of pervasive games, things get interesting. By seamlessly blending the game world with the real world, these games challenge and blur the established frames of everyday life. In my case, lying dead on the floor disrupts the expected frame of a university hallway &#8211; students studying, walking, and socializing. However, within the shared lusory frame of the game, my action is perfectly rational \u2013 a deceased crewmate performing their role.<\/p>\n\n\n\n<h1 class=\"wp-block-heading\">4: Implications for Society<\/h1>\n\n\n\n<p>This blurring or shifting of frames that occurs in pervasive games doesn&#8217;t exist in a vacuum. It reflects and potentially influences the way we interact and behave in society as a whole. By encouraging us to consider different perspectives and adapt our behaviour accordingly, pervasive games could be seen as training grounds for flexibility and empathy in social interactions. Or, at least, we might realise that our day-to-day social frames are not fixed and can be changed or improved\u2026 \ud83e\udd14.<\/p>\n\n\n\n<p>Outside of pervasive gameplay, and as a concrete example of the importance of recognising our current frame, Lowe (2023) wrote a short piece about how teachers of English as a second language might suddenly recognize the lack of engagement and hollowness of some classroom activities. That is, we might stop going through the motions of teaching and become self-aware that the content is perhaps pointless for our particular students; that we are engaging students in what Pennycook (1994, p.311) calls \u201cempty babble.\u201d This self-awareness can prompt teachers to re-evaluate the effectiveness of their teaching methods. Thus, by stepping outside the traditional \u201cteacher\u201d frame and considering the students&#8217; perspectives, they can identify content that may be pointless or irrelevant, ultimately striving to create more engaging and meaningful learning experiences.<\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Closing Thoughts: A Playground for Understanding<\/h1>\n\n\n\n<p>Ultimately, my dead-on-the-floor experience highlights the fascinating intersection of mental states, actions, and social frames in pervasive games. By embracing a lusory attitude (that is: to fully accept the rules of the game for the sake of bringing the game into existence) and navigating the blurred boundaries between game and reality, these games offer a unique playground for understanding ourselves and our interactions with the world around us.<\/p>\n\n\n\n<p>Key points:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Frames <\/strong>&#8212; We interpret the world through &#8220;frames&#8221; that define expected behaviour and meaning in specific situations.<\/li>\n\n\n\n<li><strong>Lusory attitude <\/strong>&#8212; When playing games, we adopt a special mental state, accepting the game&#8217;s reality as our temporary frame.<\/li>\n\n\n\n<li><strong>Pervasive games <\/strong>&#8212; These games blur the lines between game and reality, challenging our usual frames.<\/li>\n\n\n\n<li><strong>Performance and Misinterpretation <\/strong>&#8212; Players perform their roles within the game&#8217;s frame, while outsiders interpret their actions through their own &#8220;normal&#8221; frame, leading to potential misunderstandings.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">References<\/h1>\n\n\n\n<p>Consalvo, M. (2009). There is No Magic Circle. <em>Games and Culture<\/em>, 4(4), 408\u2013417. <a href=\"https:\/\/doi.org\/10.1177\/1555412009343575\">https:\/\/doi.org\/10.1177\/1555412009343575<\/a>.&nbsp;<\/p>\n\n\n\n<p>Calleja, G. (2012). Erasing the Magic Circle. In: Sageng, J., Fossheim, H., Mandt Larsen, T. (eds) <em>The Philosophy of Computer Games. Philosophy of Engineering and Technology<\/em>, vol 7. Springer, Dordrecht. <a href=\"https:\/\/doi.org\/10.1007\/978-94-007-4249-9_6\">https:\/\/doi.org\/10.1007\/978-94-007-4249-9_6<\/a><\/p>\n\n\n\n<p>Goffman, E. (1974). <em>Frame analysis: An essay on the organization of experience<\/em>. Harvard University Press.<\/p>\n\n\n\n<p>Lowe, R. J. (2023). A note on authenticity, reflexivity, and subversion in the classroom. <em>ELT Journal<\/em>, ccad055. <a href=\"https:\/\/doi.org\/10.1093\/elt\/ccad055\">https:\/\/doi.org\/10.1093\/elt\/ccad055<\/a>&nbsp;<\/p>\n\n\n\n<p>Montola, M., Stenros, J., &amp; Waern, A. (2009). <em>Pervasive Games: Theory and Design (1st ed.)<\/em>. CRC Press. <a href=\"https:\/\/doi.org\/10.1201\/9780080889795\">https:\/\/doi.org\/10.1201\/9780080889795<\/a>&nbsp;<\/p>\n\n\n\n<p>Pennycook, A. (1994).<em> The Cultural Politics of English as an International Language<\/em>. London: Longman<\/p>\n\n\n\n<p>Sicart, M. (2014). <em>Play matters: Playful thinking in a digital world<\/em>. MIT Press.<\/p>\n\n\n\n<p>Suits, B. H. (1978). <em>The grasshopper: Games, life, and Utopia<\/em>. Toronto\/Buffalo: University of Toronto Press.York, J. (2020). \ud83d\udc69\u200d\ud83d\ude80 How to teach languages with \u201cAmong Us.\u201d <em>Ludic Language Pedagogy<\/em>, 2, 269-283. <a href=\"https:\/\/doi.org\/10.55853\/llp_v2Pg11\">https:\/\/doi.org\/10.55853\/llp_v2Pg11<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">\u65e5\u672c\u8a9e\u7248<\/h1>\n\n\n\n<p>\uff08\u81ea\u52d5\u7ffb\u8a33\uff09<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" data-src=\"https:\/\/lh7-rt.googleusercontent.com\/docsz\/AD_4nXf5u0HI2bV00mjNarVgV6SCjbhsxluWT6OBDiqTxU4o-RAztp7FjUDZ71qeRlkXexO22gks-iIXM2GNv5a_6uBgs-TDERAHAw0Me_HVMtl91dsZHeDdNEq4cJn5vBeXfGYiGgOvUDeSIEv2Km1HK4A6TYM?key=4dTp7LyRK4GipLppJgYwfw\" alt=\"\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" class=\"lazyload\" \/><\/figure>\n\n\n\n<p>\u56f31\uff1a\u79c1\u306f\u5e8a\u306b\u6b7b\u3093\u3067\u6a2a\u305f\u308f\u308a\u3001\u5b66\u751f\u305f\u3061\u304c\u65e5\u5e38\u751f\u6d3b\u3092\u9001\u308b\u4e2d\u306b\u56f2\u307e\u308c\u3066\u3044\u307e\u3059\u3002<\/p>\n\n\n\n<p>\u3044\u304f\u3064\u304b\u306e\u5b66\u751f\u306f\u30a8\u30c3\u30bb\u30a4\u3084\u5bbf\u984c\u3001\u305d\u306e\u4ed6\u306e\u5b66\u696d\u306b\u53d6\u308a\u7d44\u3093\u3067\u3044\u307e\u3059\u3002\u4e00\u90e8\u306f\u30ea\u30e9\u30c3\u30af\u30b9\u3057\u305f\u308a\u3001\u98df\u4e8b\u3092\u3057\u305f\u308a\u3001\u305f\u3060\u65e5\u5e38\u751f\u6d3b\u3092\u9001\u3063\u305f\u308a\u3057\u3066\u3044\u307e\u3059\u3002\u5f7c\u3089\u306f\u8ab0\u3082\u79c1\u304c\u5e8a\u306b\u6a2a\u305f\u308f\u3063\u3066\u3044\u308b\u7406\u7531\u3092\u77e5\u308a\u307e\u305b\u3093\u3002\u8ab0\u3082\u79c1\u304c\u6b7b\u3093\u3067\u3044\u308b\u3053\u3068\u3092\u77e5\u308a\u307e\u305b\u3093\u3002\u3084\u304c\u3066\u3001\u4e00\u4eba\u306e\u5b66\u751f\u304c\u8fd1\u3065\u3044\u3066\u304d\u307e\u3059\u3002\u5f7c\u306f\u79c1\u3092\u8607\u751f\u3057\u3088\u3046\u3068\u306f\u3057\u307e\u305b\u3093\u3002\u5f7c\u306f\u516c\u5171\u306e\u5834\u3067\u5e8a\u306b\u6a2a\u305f\u308f\u3063\u3066\u3044\u308b\u79c1\u306b\u4f55\u304b\u5947\u5999\u306a\u3053\u3068\u306f\u898b\u3066\u3044\u307e\u305b\u3093\u3002\u5f7c\u306f\u305f\u3060\u7d20\u65e9\u304f\u5199\u771f\u3092\u64ae\u308a\u3001\u6b8b\u308a\u306e\u30c1\u30fc\u30e0\u306b\u79c1\u306e\u6b7b\u3092\u4f1d\u3048\u3066\u53bb\u3063\u3066\u3044\u304d\u307e\u3059\u3002<\/p>\n\n\n\n<p>\u3053\u308c\u306f\u666e\u901a\u3067\u306f\u306a\u3044\u3067\u3059\u306d\uff1f\u3067\u306f\u3001\u306a\u305c\u3053\u306e\u72b6\u6cc1\u304c\u751f\u307e\u308c\u305f\u306e\u3067\u3057\u3087\u3046\u304b\uff1f<\/p>\n\n\n\n<p>\u3053\u306e\u77ed\u3044\u30a8\u30c3\u30bb\u30a4\u3067\u306f\u4ee5\u4e0b\u306b\u7b54\u3048\u307e\u3059\uff1a<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u79c1\u304c\u5e8a\u306b\u6b7b\u3093\u3067\u3044\u308b\u7406\u7531<\/li>\n\n\n\n<li>\u305d\u308c\u304c\u30b9\u30fc\u30c4\u306e\u904a\u3073\u306e\u614b\u5ea6\u3068\u30de\u30b8\u30c3\u30af\u30b5\u30fc\u30af\u30eb\u3068\u4f55\u304b\u95a2\u4fc2\u304c\u3042\u308b\u306e\u304b<\/li>\n\n\n\n<li>\u306a\u305c\u3053\u308c\u304c\u91cd\u8981\u306a\u306e\u304b<\/li>\n\n\n\n<li>\u3053\u308c\u304c\u793e\u4f1a\u306b\u304a\u3051\u308b\u79c1\u305f\u3061\u306e\u5728\u308a\u65b9\uff08\u30d5\u30ec\u30fc\u30e0\uff09\u3068\u3069\u3046\u95a2\u9023\u3057\u3066\u3044\u308b\u306e\u304b<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">\u30bb\u30af\u30b7\u30e7\u30f31\uff1a\u79c1\u304c\u5e8a\u306b\u6b7b\u3093\u3067\u3044\u308b\u7406\u7531<\/h1>\n\n\n\n<p>\u5b9f\u969b\u306b\u306f\u79c1\u306f\u6b7b\u3093\u3067\u3044\u307e\u305b\u3093\u3002\u3082\u3061\u308d\u3093\u3067\u3059\u3002\u79c1\u306f\u4eba\u6c17\u306e\u3042\u308b\u30e2\u30d0\u30a4\u30eb\u30b2\u30fc\u30e0\u300cAmong Us\u300d\u3092\u57fa\u306b\u3057\u305f\u5b66\u751f\u4f5c\u6210\u306e\u666e\u53ca\u578b\u30b2\u30fc\u30e0\u3092\u30d7\u30ec\u30a4\u3057\u3066\u3044\u307e\u3059\u3002\u77e5\u3089\u306a\u3044\u65b9\u306e\u305f\u3081\u306b\u3001\u30b2\u30fc\u30e0\u306e\u7c21\u5358\u306a\u8aac\u660e\u3067\u3059\uff1a<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>\u2013 \ud83e\uddd1\u200d\ud83d\ude80\u2013Among Us\u306f4\u301c10\u4eba\u306e\u30d7\u30ec\u30a4\u30e4\u30fc\u5411\u3051\u306e\u30de\u30eb\u30c1\u30d7\u30ec\u30a4\u30e4\u30fc\u30bd\u30fc\u30b7\u30e3\u30eb\u30c7\u30c0\u30af\u30b7\u30e7\u30f3\u30b2\u30fc\u30e0\u3067\u3059\u3002\u30b2\u30fc\u30e0\u306f\u5b87\u5b99\u30b9\u30c6\u30fc\u30b7\u30e7\u30f3\u3067\u8a2d\u5b9a\u3055\u308c\u3066\u304a\u308a\u3001\u30d7\u30ec\u30a4\u30e4\u30fc\u306f\u8239\u3092\u7a3c\u50cd\u3055\u305b\u308b\u305f\u3081\u306b\u30bf\u30b9\u30af\u3092\u5b8c\u4e86\u3057\u306a\u304c\u3089\u3082\u30a4\u30f3\u30dd\u30b9\u30bf\u30fc\u3092\u7279\u5b9a\u3057\u6392\u9664\u3057\u306a\u3051\u308c\u3070\u306a\u308a\u307e\u305b\u3093\u3002<br>Among Us\u306b\u306f2\u3064\u306e\u5f79\u5272\u304c\u3042\u308a\u307e\u3059\uff1a\u30af\u30eb\u30fc\u30e1\u30a4\u30c8\u3068\u30a4\u30f3\u30dd\u30b9\u30bf\u30fc\u3067\u3059\u3002<br>\u30af\u30eb\u30fc\u30e1\u30a4\u30c8\u306f\u8239\u306e\u5468\u308a\u3067\u914d\u7dda\u3092\u4fee\u7406\u3057\u305f\u308a\u3001\u30a8\u30f3\u30b8\u30f3\u306b\u71c3\u6599\u3092\u88dc\u7d66\u3057\u305f\u308a\u3001\u30b4\u30df\u3092\u6368\u3066\u305f\u308a\u3059\u308b\u306a\u3069\u3001\u3055\u307e\u3056\u307e\u306a\u30bf\u30b9\u30af\u3092\u9042\u884c\u3059\u308b\u5f79\u5272\u3067\u3059\u3002<br>\u30a4\u30f3\u30dd\u30b9\u30bf\u30fc\u306f\u8239\u3092\u59a8\u5bb3\u3057\u3001\u30af\u30eb\u30fc\u30e1\u30a4\u30c8\u3092\u6bba\u3059\u3053\u3068\u3092\u62c5\u5f53\u3057\u307e\u3059\u3002<br>\u30b2\u30fc\u30e0\u306f\u30ea\u30a2\u30eb\u30bf\u30a4\u30e0\u3067\u30d7\u30ec\u30a4\u3055\u308c\u3001\u30d7\u30ec\u30a4\u30e4\u30fc\u306f\u30c1\u30e3\u30c3\u30c8\u6a5f\u80fd\u3092\u4f7f\u7528\u3057\u3066\u304a\u4e92\u3044\u306b\u30b3\u30df\u30e5\u30cb\u30b1\u30fc\u30b7\u30e7\u30f3\u3067\u304d\u307e\u3059\u3002\u30af\u30eb\u30fc\u30e1\u30a4\u30c8\u306f\u30c1\u30e3\u30c3\u30c8\u6a5f\u80fd\u3092\u4f7f\u7528\u3057\u3066\u3001\u30a4\u30f3\u30dd\u30b9\u30bf\u30fc\u3092\u8003\u3048\u308b\u65b9\u6cd5\u3084\u30bf\u30b9\u30af\u3092\u8abf\u6574\u3059\u308b\u65b9\u6cd5\u306b\u3064\u3044\u3066\u8a71\u3057\u5408\u3046\u3053\u3068\u304c\u3067\u304d\u307e\u3059\u3002\u30a4\u30f3\u30dd\u30b9\u30bf\u30fc\u306f\u30c1\u30e3\u30c3\u30c8\u6a5f\u80fd\u3092\u4f7f\u7528\u3057\u3066\u3001\u30af\u30eb\u30fc\u30e1\u30a4\u30c8\u3092\u6b3a\u3044\u3066\u6355\u307e\u3089\u306a\u3044\u3088\u3046\u306b\u3067\u304d\u307e\u3059\u3002<br>\u30b2\u30fc\u30e0\u306f\u3059\u3079\u3066\u306e\u30bf\u30b9\u30af\u304c\u5b8c\u4e86\u3059\u308b\u304b\u3001\u3059\u3079\u3066\u306e\u30af\u30eb\u30fc\u30e1\u30a4\u30c8\u304c\u6bba\u3055\u308c\u308b\u3068\u7d42\u4e86\u3057\u307e\u3059\u3002\u3059\u3079\u3066\u306e\u30af\u30eb\u30fc\u30e1\u30a4\u30c8\u304c\u6bba\u3055\u308c\u308b\u3068\u3001\u30a4\u30f3\u30dd\u30b9\u30bf\u30fc\u306e\u52dd\u5229\u3067\u3059\u3002\u3059\u3079\u3066\u306e\u30bf\u30b9\u30af\u304c\u5b8c\u4e86\u3059\u308b\u3068\u3001\u30af\u30eb\u30fc\u30e1\u30a4\u30c8\u306e\u52dd\u5229\u3067\u3059\u3002<br>\u30dc\u30fc\u30ca\u30b9\uff1a\u79c1\u306f\u300cAmong Us\u300d\u304c\u8a00\u8a9e\u6559\u80b2\u306b\u3069\u306e\u3088\u3046\u306b\u4f7f\u7528\u3055\u308c\u308b\u304b\u306b\u3064\u3044\u3066\u306e\u8003\u5bdf\u3092\u3053\u3061\u3089\u3067\u66f8\u3044\u3066\u3044\u307e\u3059\uff08York\u30012020\uff09\u3002\u2013 \ud83e\uddd1\u200d\ud83d\ude80\u2013<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">\u0d9e Among Us\u306e\u30c7\u30b8\u30bf\u30eb\u30d0\u30fc\u30b8\u30e7\u30f3<\/h2>\n\n\n\n<p>\u30c7\u30b8\u30bf\u30eb\u30b2\u30fc\u30e0\u3067\u306f\u3001\u79c1\u304c\u5b87\u5b99\u8239\u3067\u300c\u6b7b\u3093\u3060\u3075\u308a\u300d\u3092\u3059\u308b\u6a29\u9650\u306f\u5b8c\u5168\u306b\u596a\u308f\u308c\u3066\u3044\u307e\u3059\u3002\u30b2\u30fc\u30e0\u306f\u79c1\u304c\u8868\u3059\u30ad\u30e3\u30e9\u30af\u30bf\u30fc\u30a2\u30d0\u30bf\u30fc\u3092\u5236\u5fa1\u3059\u308b\u80fd\u529b\u3092\u596a\u3044\u3001\u4ee3\u308f\u308a\u306b\u79c1\u306f\u3042\u308b\u7a2e\u306e\u6f2b\u753b\u306e\u3088\u3046\u306a\u8089\u306e\u3088\u3046\u306a\u68d2\u3001\u9aa8\u304c\u5de6\u306b\u7a81\u304d\u51fa\u3066\u8868\u793a\u3055\u308c\u307e\u3059\uff08\u56f32\uff09\u3002\u79c1\u306f\u81ea\u5206\u306e\u30ad\u30e3\u30e9\u30af\u30bf\u30fc\u30a2\u30d0\u30bf\u30fc\u3092\u5931\u3044\u3001\u65b0\u3057\u3044\u30a2\u30d0\u30bf\u30fc\u3092\u30b3\u30f3\u30c8\u30ed\u30fc\u30eb\u3059\u308b\u6a29\u9650\u3092\u5f97\u307e\u3059\uff1a\u4ed6\u306e\u307e\u3060\u751f\u304d\u3066\u3044\u308b\u30d7\u30ec\u30a4\u30e4\u30fc\u3068\u306f\u5bfe\u8a71\u3067\u304d\u306a\u3044\u81ea\u5206\u306e\u30b4\u30fc\u30b9\u30c8\u30d0\u30fc\u30b8\u30e7\u30f3\u3067\u3059\u3002<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" data-src=\"https:\/\/lh7-rt.googleusercontent.com\/docsz\/AD_4nXfMiI91thM52i3Nu5rv-j2gU-FmQtM2bdruSa-XW8KhiczuFoAVsCBxD7yZ7AugkmbVHG9xY6LKaiNynqW_URC_flQoYobrxE4r2hiqfM2SrkpNf4ttR7w6LPXVJWRE2OBovzSPN7tinWSSnRjYHm4adKQ?key=4dTp7LyRK4GipLppJgYwfw\" alt=\"\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" class=\"lazyload\" \/><\/figure>\n\n\n\n<p>\u56f3\uff12<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u0d9e Among Us\u306e\u30ea\u30a2\u30eb\u30e9\u30a4\u30d5\u30d0\u30fc\u30b8\u30e7\u30f3<\/h2>\n\n\n\n<p>\u3057\u304b\u3057\u306a\u304c\u3089\u3001\u3053\u306e\u30b2\u30fc\u30e0\u306e\u30ea\u30a2\u30eb\u30e9\u30a4\u30d5\u30d0\u30fc\u30b8\u30e7\u30f3\u3067\u306f\u3001\u79c1\u306e\u884c\u52d5\u3092\u5236\u5fa1\u3059\u308b\u305f\u3081\u306e\u57fa\u672c\u7684\u306a\u30b3\u30f3\u30d4\u30e5\u30fc\u30bf\u30bd\u30d5\u30c8\u30a6\u30a7\u30a2\u3084\u30cf\u30fc\u30c9\u30b3\u30fc\u30c9\u3055\u308c\u305f\u30eb\u30fc\u30eb\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u79c1\u304c\u6c7a\u5b9a\u3057\u307e\u3059\u3002\u79c1\u306f\u6b7b\u3093\u3060\u3075\u308a\u3092\u3059\u308b\u3053\u3068\u306b\u306a\u3063\u3066\u3044\u308b\u3053\u3068\u3092\u77e5\u3063\u3066\u3044\u307e\u3059\u304c\u3001\u305d\u308c\u3092\u5b9f\u884c\u3059\u308b\u306e\u306f\u79c1\u6b21\u7b2c\u3067\u3059\u3002<\/p>\n\n\n\n<p>\u3053\u306e\u5834\u5408\u3001\u304a\u3088\u3073\u4e0a\u8a18\u306e\u5199\u771f\u3067\u306f\u3001\u79c1\u306f\u307e\u3055\u306b\u671f\u5f85\u3055\u308c\u3066\u3044\u308b\u3053\u3068\u3092\u3057\u3066\u3044\u307e\u3059\u3002\u79c1\u306e\u884c\u52d5\uff08\u660e\u6cbb\u5927\u5b66\u6cc9\u30ad\u30e3\u30f3\u30d1\u30b9\u306e\u5b66\u7fd2\u30b9\u30af\u30a8\u30a2\u306e4\u968e\u306b\u6a2a\u305f\u308f\u3063\u3066\u3044\u308b\uff09\u306f\u5b8c\u5168\u306b\u8ad6\u7406\u7684\u3067\u3042\u308a\u3001\u3080\u3057\u308d\u3001\u305d\u306e\u6642\u70b9\u3067\u79c1\u304c\u884c\u3046\u3079\u304d\u552f\u4e00\u306e\u3053\u3068\u306f\u2026 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Figure 1: I lie dead on the floor surrounded by students going about their day.&nbsp; Some are working on their essays, homework, and other academic pursuits. Some are relaxing, eating, or just going along with their day. None of them know why I\u2019m lying on the floor. None of them know that I\u2019m dead. Soon, a single student comes over. He doesn\u2019t try and resuscitate me. He doesn\u2019t see anything strange with me lying on the floor in a public space. He just takes a quick photo, calls in my death to the rest of the team, and walks away. This is not normal, is it? So, how did [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[55,38,57,39,54,56,37],"class_list":["post-315","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-among-us","tag-lesson","tag-lusory-attitude","tag-meiji","tag-pervasive-games","tag-philosophy","tag-teaching"],"_links":{"self":[{"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/posts\/315","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/comments?post=315"}],"version-history":[{"count":3,"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/posts\/315\/revisions"}],"predecessor-version":[{"id":321,"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/posts\/315\/revisions\/321"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/media\/317"}],"wp:attachment":[{"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/media?parent=315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/categories?post=315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yorkgamelab.com\/ja\/wp-json\/wp\/v2\/tags?post=315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}